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Every martial arts system and every martial arts school has its own history. This generally falls into two categories: recent history and ancient history.
Recent history, in this context, is relatively verifiable: who did the teacher learn from? Where did the teacher study? What other arts has the teacher studied, and how has the teacher incorporated them into their teaching? Was the teacher given permission to teach by their teacher? What are the teacher's goals in teaching the class?
This last question deserves some explanation. Some classes are taught primarily to teach students to become effective competitors in tournaments. Some classes are taught to attempt to teach the students to defend themselves effectively against some class of imagined situations. Some classes are taught to preserve an ancient tradition. The practical details of these distinct kinds of classes will be very different.
Ancient history, at least in the sense used here, is much more difficult. In fact, for most systems it is essentially a myth --- in the sense that it is propagated by word-of-mouth among students in the absence of verifiable evidence. This is not to say that it is not also true! But the importance of such a history does not depend on its truth: the effect of such a myth on shaping the development of a martial art is probably much greater than the effect of events two hundred years ago (at least five generations of passing the art on from teacher to student). So an art that is believed to be an art of warriors will focus on battlefield effectiveness and weapon use against highly skilled opponents, while an art that is believed to be for self-defense will focus on reactions to surprise attack and multiple opponents.
Martial arts in Asia
The teaching of martial arts in Asia has historically followed the Confucian cultural tradition of teacher-disciple apprenticeship. Students are trained in a strictly hierarchical system by a master instructor: Sensei in Japanese ; in Chinese 老師, (Wade-Giles) Lao Shih, (Pinyin) lǎo shī (lit., old master); Cantonese Sifu; 師父 Mandarin (Wade-Giles) Shih fu, (Pinyin) Shī f? (lit., the master-father), 사범님 Sabeomnim (Korean). The instructor is expected to directly supervise their students' training, and the students are expected to memorize and recite as closely as possible the rules and basic training routines of the school.
Open speculation about training methods or the instructor's motives and personality is generally not tolerated in juniors, as they aren't considered familiar enough with the basic requirements of their respective arts to make realistic distinctions. They are instead encouraged to repeatedly train applications of the forms and techniques that they've been shown in gradually more complex scenarios.
In this Confucian family-based hierarchy, those who enter instruction with the instructor before the student are considered older brothers and sisters; those after, younger brothers and sisters. The instructor's peers are considered aunts and uncles, etc. into other generations above and below. Such clearly delineated relationships, based on seniority, are designed to develop intangibles such as good character, patience and discipline in martial students. As a matter of safety for the instructors, the student body and the individual student, before they are shown anything beyond the most basic conditioning exercises, students learn their place in the school hierarchy. Students should learn how and why to clearly demonstrate respect for others and how to follow the directions of their instructors properly. The traditional schools are said by this reasoning to provide thereby a level playing field for all students, providing a relatively fixed framework for interaction with one's seniors, peers and juniors, so that everyone, not just the physically gifted, can have an opportunity to benefit from the training provided in a martial art school.
Some method of certification can be involved, where one's skills would be tested for mastery before being allowed to study further; in some systems, especially in China, there are no such certifications, only years of close personal practice and evaluation under a master, much like an apprenticeship, until the master deems one's skills satisfactory. This pedagogy, while still preserved and respected in many traditional styles, has weakened to varying degrees in others and is even actively rejected by some schools, especially in the West.
This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article "martial arts".
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